What I'm reading
drac16
I'm reading:

1) Abdullah Yusuf Ali's english translation of the Qur'an

2) Sufism and Shariah: A Study of Shaykh Ahmad Sirhindi’s Effort to Reform Sufism by Dr. Muhammad Abdul Haq Ansari [may Allah have mercy on him]. This is a narrative about an indian sufi saint named Ahmad Sirhindi [may Allah have mercy on him]. It also includes many letters written by Sheikh Sirhindi [may Allah have mercy on him] in which, by the grace of Allah, he thoroughly refutes false teachings and practices done by various sufi orders (such as pantheism; an idea promoted by Ibn al-Arabi). We see a lot of groups being strongly rebuked by Sheikh Sirhindi [may Allah have mercy on him] in his letters; evidently, there were a lot of false teachers in India at that time.

3) What We Talk About When We Talk About God by Rob Bell. Rob Bell is a guilty pleasure of mine. Though he is a pastor, his theology is so far removed from Christianity that it's a different religion altogether. He does have a good sense of humour, though.

4) Did Jesus Exist? by Bart Ehrman. Technically I haven't started this one yet, but I'm almost done the number 2 book on my list so, inshallah, I'm going to start this book right after. I have a few of Bart Ehrman's other books, so I'm looking forward to diving into this. Strangely enough, Bart Ehrman has a large muslim fanbase even though he himself is not a muslim and, as far as I know, has never promoted Islam in any of his books, classes or lectures/debates. I wonder if he's aware of this following of his...=/

On an unrelated note, the Toronto Maple Leafs have made the playoffs for the first time in over 9,000 years. Time to burn the boats!


Hell Is Necessary
drac16
One of the things that many people, muslims and non-muslims alike, have a hard time understanding is how a God who would sentence someone to everlasting punishment in Hell can also be a God who has a perfect sense of justice and is loving. The Qur'an repeatedly affirms that Hell is a  real place, it does go on forever and the people who are there for having rejecting Allah will face incredibly severe, unending punishment. I know that, at times, it's a part of our deen that we're hesitant to talk about, but it would be an injustice to shy away from talking about it. Yes, Allah is Merciful, Sovereign, and Forgiving, but that's not all He is-- He's also A God that punishes sin because sin is evil. As a perfect Judge, He has to.
Surah 14:47-52 of the Qur'an says "..indeed, Allah is Exalted in Might and Owner of Retribution. [It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah , the One, the Prevailing. And you will see the criminals that Day bound together in shackles, their garments of liquid pitch and their faces covered by the Fire. So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded".

Raping someone takes maybe ten minutes, but doing that ten minute crime could get you a life sentence in prison. Why be punished for years if the crime only took ten minutes to do? because of the severity of the crime. Joe Schmoe could murder someone in mere seconds with a gun shot to the head, so would it make sense for Joe Schmoe to face a punishment of only a few seconds? of course not.



Subhanallah! we think so lightly of sin! Hell goes on forever because Allah the Almighty is just. A life of sin is worthy of an everlasting punishment [in Hell] because that's how severe your crime is; it's sin against a God who is infinitely Holy, Sovereign and Worthy Of All Praise. In my experience of dialoguing with non-muslims, especially atheists, the objection to the eternality of Hell is often presented as follows "So if I sin once, I deserve Hellfire?" and to that I would say "My friend, you haven't sinned just once-- your whole life is full of sin. You do very little other than sin."

If we could get just a small glimpse of who it is we're sinning against, the homosexual would not be so quick to go out clubbing all night, the young man would not be so quick to view pornography and the student would not be so quick to take out a loan with interest.

Articles of Faith and Pillars of Islam
drac16
In the Islamic faith, there are six articles of faith that every muslim must believe in (otherwise he/she ceases to be a muslim). The six articles of faith are:

1. Belief in Allah (and His Oneness)

2. Belief in Allah's angels (Gabriel, Michael, Raphael [peace be upon them], etc.)

3. Belief in the Books of Revelation that Allah sent down through various prophets (The Gospel, the Torah, the Qur'an [obviously], the Psalms, etc.)

4. Belief in Allah's prophets (Adam, Moses, Jesus, Muhammad [peace be upon them], etc.)

5. Belief in the Last Day (A day in which everyone who has ever lived will be resurrected and will be judged my God)

6. Belief in Destiny/Predestination [also known as 'Qadr'] (The notion that God knows everything that will ever happen and that everything that's going to happen is already decreed by God Himself)

Believe is a verb-- an action. Belief in these six articles require faith, but to believe in these things is an act of the heart. There are five other acts that are obligatory for every muslim and these are known as the five pillars of Islam. While they do require faith to perform, the five pillars are more focused on acts that you do with your own body, your own wealth and your own circumstances (as opposed to strictly an act of the heart). For example, if I believe that my mom is going to come home drunk, that's an act of the heart, but if I go out drinking with my mother, that's an act of the body. It's confusing, I know, but it's important to make the distinction between what constitutes an act of the heart and body, respectively. These are the five pillars of Islam; they are obligatory for every muslim who has reached the age of puberty:

1. The Shahada (a declaration of faith one recites which, upon completion, offically enters you into the fold of Islam. The declaration is "Ash ahadu la illaha il-Allah wa ash ahadu Muhamadar rasool-ullah", which means "I bear witness that there is no god but God and I bear witness that Muhammad is the messenger of God")

2. Praying 5 daily prayers (each one involves reciting the Qur'an, numerous bowings and prostrations)

3. Zakat (Donating 2.5% of your excess wealth to charity. Zakat, which is mandatory, is done once a year, but one can donate more to charity if one desires)

4. Fasting during Ramadan (Ramadan is on the 9th month of the Islamic calendar. During this month, muslims fast during the daylight hours)

5. Hajj (Making a pilgrimage to Mecca, Saudi Arabia to perform a series of rituals that each have a special meaning. Hajj rituals include walking around the Ka'aba, which is a large black cube; this represents our lives centering around God; everything revolves around Him)  

Moses' Childhood and Phil Kessel
drac16

I'm a big fan of the Toronto Maple Leafs. On the team, there's a player named Phil Kessel and he's known to be one of the better goal scorers in the NHL. Last year, he came in 5th place for the most goals during the regular season, which is a big accomplishment because there are hundreds of NHL players. However, during the beginning of this year's season, he went through a bit of a goal scoring drought. In the first ten games of the season, he didn't score; Phil Kessel scored 37 goals last year, but it took until the eleventh game [of this season] for him to score. I may be the only person in the world to have made this connection, but the period of Kessel's scoring drought reminds me of a story in the Qur'an that involves Moses [peace be upon him] and his mother, so I've decided to do a layman's commentary on this wonderful story of a brave woman and her pious son.

Thousands of years ago, there lived an evil egyptian ruler known as 'Pharoah' [or 'Fir'awn' in arabic] who captured the Israelites/jews, took them into Egypt and used them as his slaves. Surah 28:4 of the Qur'an says "Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief". He continuously murdered the male children of the jews because he wanted to control their population. If he let the male Israelite children live, there would eventually come a time where the population increase would be very fast and their numbers would be too big for Pharoah and his empire to contain, which would result in the Israelites overthrowing Pharoah's empire. Since Pharoah was profoundly evil, as is seen in countless Qur'anic verses, it wouldn't surprise me if one of the reasons why he [Pharoah] allowed the female children to live was so that he and his soldiers could have more and more girls to rape.

Soon after Moses [peace be upon him] was born, Allah told Moses' mother to put Moses into a basket and to throw him in a local river (possibly the Nile River, Yusuf Ali's tafseer says). In the vision of the burning bush, Allah reminds Moses [peace be upon him] of this event; in surah 20:37-39, Allah says [to Moses] "And indeed We conferred a favour on thee another time (before).  Behold! We sent to thy mother, by inspiration, the message 'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye". Surah 28, which has the parallel of this story, adds, in verse 7 "So We sent this inspiration to the mother of Moses: 'Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers'". Why did she throw her son in the river? remember, all of the male children were murdered by Pharoah, so to avoid this, God told her to do it, but He assures her that everything is going according to plan.



Subhanallah! imagine the level of stress that fell on Moses' mother! Can you imagine that the life of such an important baby was at the mercy of a river? but remember, Moses [peace be upon him] was in God's hands; He had already told the woman "..but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers". Indeed, Allah says in surah 28:10 "But there came to be a void in the heart of the mother of Moses.."; she missed her beloved son. It might've been a few days before she heard anything about him at all, but I'm sure that every minute felt like hours. Being the loving Lord that He is, Allah says in that same verse that He strengthened the mother's heart so that she would remain a firm believer in Allah's promise.

After a given amount of time, baby Moses was found. Surah 28:8 says that Moses' enemies found him and just three verses later, in verse 11, it suggests that it was Moses' sister who found him, but there is no contradiction. All along, it was God's plan that Moses [peace be upon him] would be raised by the egyptians, so God knew that Pharoah and his wife would adopt him, as verse 9 says. Moses' sister was basically a representation; she found Moses and brought him to the egyptian palace on behalf of Pharoah. If Moses' sister finds Moses [peace be upon him] on behalf of Pharoah, it's basically the same as if Pharoah himself had gone to the river to get Moses. When Moses' sister had come to the palace to present what she found in the river, Pharoah's wife marveled and suggested that this baby boy should be allowed to live.




Surah 28:9 says "The wife of Pharaoh said: '(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son.' And they perceived not (what they were doing)!" The verse says that Pharoah and his wife were unaware because they had no idea that this baby was the son of one of the israelite women that lived there. If Pharoah was aware that this boy came from one of jewish women, Pharoah would have killed Moses (like every other male israelite child). There were, no doubt, plenty of wet nurses who could've breast baby Moses, but Allah made Moses [peace be upon him] refuse to latch onto them. Seeing their dilemma, Moses' sister suggested a certain someone who would nurse baby Moses. Surah 28:12 says "And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?".

Just who was the woman that Moses [peace be upon him] was sent to to recieve milk and care? his biological mother. Pharoah and his wife were unaware that this woman was the mother of the baby, but the woman was well aware that this was her son. Surah 28:13 says "Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true..". Just as Allah had said, Moses [peace be upon him] was restored back to his mother; you can find that promise in 28:7 where Moses' mother is promised that her son would one day return to her and that her son would be used by God as one of His messengers. This is the plan Allah used in order to to let Moses [peace be upon him] escape assassination and wind up back into his mother's arms where he belonged.


Islamic meditation
drac16
"O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere" (Surah 2:153 of the Qur'an)

"..for without doubt in the remembrance of Allah do hearts find satisfaction" (Surah 13:28)


There's a form of meditation I like to do in order to relieve anger and stress (I think it's called 'muraqaba', but I'm not certain). It's not that I believe that prayer and dhikr [rememberance of Allah] is inadequate-- the meditation that I do is basically an instrument to use prayer. For example, a toothbrush and mouthwash are two different instruments, but they are used for the same purpose (to clean your mouth/teeth). Muraqaba may not work for other muslims and that's fine, but it's just something I like to do to remain conscious of my Lord. I sit with my legs crossed, close my eyes, make dhikr and then focus on taking big, long breaths.

It helps me see reality as it really is; that worldly pleasures/pains are largely illusionary and that what I'm going through is not even a fraction of what prophet Joseph [peace be upon him] went through in having been sold into slavery and being wrongfully sentenced to time in prison. Moreover, I ask Allah to make me a stronger warrior in his cause; no calamity can happen except by His permission, so whatever it is that I'm going through, Allah is well aware that I'm able to tread through it (with His help, of course).



A lot of meditation excercises have you focus inwardly, but that's not what this is-- the focus is outward. I'm not channeling a higher self, calling a spiritual entity into my body or any other type of New-Age garbage (stay away from that stuff because it's shirk). Rather, with this excercise [that I do], all it is is examining the situation(s) from a different perspective. Eventually, I reach a state where it's more difficult to stop than it is to continue. It's like visualizing my suffering as pieces of garbage and seeing them being tossed into a dumpster one by one.

More than meets the eye (part 2)
drac16
Let's take the recent shooting in Connecticut as an example. The public's reaction to it was that it was an evil, evil deed (and rightfully so). How come, when a tragedy like this happens, you don't find anyone saying "Well, it's just my belief that murdering a bunch of children is wrong. Nobody should force their beliefs down other people's throats"? because there's a natural instinct that came alive within them. There is a level of knowledge within all of us that says that taking innocent lives is wrong and this knowledge is not limited to a cultural consensis. Under normal circumstances, some people don't want to acknowledge that absolute right/wrong exists, but right now we are seeing a universal condemning of a shooting.

As I mentioned in part 1 of this series, the instinct that justice should prevail is present even in infants, who are without any societal influences. Over the course of a person's life, this instinct blossoms because we inevitably see numerous wrongdoings in our lives. Surah 51:20-22 of the Qur'an says "On the earth are signs for those of assured faith, as also in your own selves: we ye not then see? and in Heaven is your sustenance as (also) that which ye are promised". The 'sustenance', or the moral instinct, comes from Heaven (i.e. from God).



If even an infant as basic knowledge of the concept of right/wrong, such as a case when it cries after you steal its bottle out of its mouth while it's drinking out of it, that demonstrates that this basic knowledge is not acquired by us-- it's pre-programmed into us. If this basic knowledge is already programmed into us, there must be a programmer. If basic morality is already built into us irrespective of our recognition of it, then morality cannot be traced back to a cultural consensus, society or upbringing. An infant is going to recognize the injustice of having its bottle stolen and this is true regardless of where the baby is from, what time period it's from, who its parents are, etc. My contention is that this evidence demonstrates that our moral code cannot be derived from natural, worldly means.

More than meets the eye (part 1)
drac16
"By the soul, and the proportion and order given to it; and its enlightenment as to its wrong and its right-- truly he succeeds that purifies it" (surah 91:7-10 of the Qur'an)

The human conscience is one of the miracles of Allah. Every person has a natural instinct to crave justice. Deep down, we all know there's a such thing as wrong (read my blog post called 'The Problem of Evil' if you want more of my input on this). Let's say that you're at a basketball game and you briefly get out of your seat to buy a bag of popcorn. When you come back and notice that someone has stolen your seat, you kindly ask them to move, but they refuse. If you're reasonable, you're going get angry because it's an injustice.

As a muslim, I contend that it is Allah [or God] that gave us this natural awareness of their being a such thing as right and wrong. There are some moral issues that are not as clear as my basketball example, but my point was not to illustrate that every situation is crystal clear-- I was just demonstrating that there exists such a thing as wrong. You and I may not agree in every instance as to what constitutes a right or wrong act, but the fact remains that both categories exist. 

Some will say that because there have been many different tribes and nations throughout history that had distinct upbringings and social influences, this shows that morality is merely subjective. First of all, that's entirely circular because it is based on the assumption that our moral code is altogether dependant on our influences from our parent(s), local traditions, etc. What you'd have to do to come to that conclusion is to notice that there exist minor differences in moral codes [throughout history] and to then make the huge leap of faith and extrapolate that onto morality as a whole. Sure, there are cultures, nations and tribes throughout history that disagreed on minor moral issues, but that most certainly does not prove that all moral issues are dependant on culture, upbringing, etc.



There are bobcats in North America, tigers in Africa and jaguars in South America. While there are some minor differences between these three, they're still largely the same because all of them are species of cats. The same goes for morality; while there are some cases of disagreement as to what is right or wrong, there is far more commonality. I don't know any tribe/nation that ever considered treason or murder to be honorable, for example.  

Pride vs trust
drac16
There are so many people who need the message of Islam; it is so truthful so glorious, to the point where I sometimes act as if the whole world is going to collapse at any moment. I want so much for the non-muslims to fulfill the reason they were created, but what often happens to me is that I start relying on my own ability to give dawah. There is a huge amount of stress that I feel on account of my family members being non-muslims and the plethora of religious hypocrisy (especially in the middle east). This stress is largely the result of pride [on my part] because I'm trying to make myself smart enough to the point where I can [somehow] convince people to change their ways and to serve their Creator. Depending on my own ability to preach is, of course, a fruitless endeavor because I can't convince people to aspire to something greater any more than I can raise the dead.

One of the things I admire about prophet Muhammad [peace be upon him] is his absolute trust in Allah. Muhammad [peace be upon him] started his preaching in the city of Mecca, Saudi Arabia and he was at the age of 40. Mecca was a famous spot for traveling tribes because it was home to the Ka'aba, which is a large black cube that, according to tradition, was built by Abraham and Ishmael [peace be upon them]. Although those two men never worshiped idols, over time, the Ka'aba gradually became a place that was not merely a place to worship the one true God, but all kinds of false gods as well. At the time when Allah had Muhammad [peace be upon him] start his preaching, which was 610 C.E, Mecca was an overwhelmingly pluralistic, pagan city (especially where the Ka'aba was).

Pretty much every tribe that made the pilgrimage to Mecca brought its own idol(s) to place around the Ka'aba and subsequently pray to said idol(s). Meccan pagans not only tolerated and approved of each others gods, but even sold/traded them like Pokemon cards. If the message of Islam had depended on Muhammad's ability to articulate or think up a clever marketing scheme, his ministry would've been dead on arrival. If I could have even a small fraction of the trust in Allah that the Prophet had, I'd be very satisfied.

Non-practicing muslim
drac16
This is a reply I gave in thread on Ummah.com about whether or not there's a such thing as a "non-practicing muslim". Enjoy!

A non-practicing muslim is an oxymoron. You'll find no place in the Qur'an, books of ahadith or teaching from the four rightly guided caliphs that says that one can live in continuous carnality and get into Paradise. Unfortunately, there exists many people who have false assurance because they're trusting their own ideas more than Allah's speech. I've seen it myself; a man who's living in all kinds of sin suddenly has his conscience awaken from its self-imposed hibernation, but trusts in the false assurance of men rather than the word of God:

Man #1: Brother, I don't know if I'm really a muslim or not

Man #2: Well, was there ever a time when you took the shahada?

Man #1: Yes

Man #2: Ok, were you sincere?

Man #1: I think so

Man #2: Then it's just the Shaytan bothering you


Yes, one becomes a muslim by taking the shahada, but if your idea of being a muslim stops there, you've got it wrong. Surah 19:76 says "And Allah doth advance in guidance those who seek guidance". If there's no evidence of growth in your life and you do all the sorts of things the rest of the world does, it may be that you were never a muslim to begin with. Let's take a look at another passage, in surah 9:112: "Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice)". Does that resemble your life in some way? if not, the Qur'an wants you to know that you should be afraid because you are in danger-- not in danger of a lesser reward, but in danger of Hell.

(no subject)
drac16

I'm reading:

1) Abdullah Yusuf Ali's english translation of the Qur'an
2) The Complete Life of Krishna by Mataji Devi Vanamali
3) Book 1 of Rigveda (Rigveda is the oldest of the Hindu scriptures. I'd like to read through the whole Hindu canon, but that's going to take forever. Lord help me!)
4) The Alchemy of Happiness by Imam al-Ghazali [may Allah have mercy on him]

I just finished:

1) Perished Nations by Harun Yahya (A good read that presents archeological evidence for the authenticity of the Qur'an's narratives)
2) Sufism by Carl Ernst

The series about Lao Tzu [that I said I would do ] will be done when it's done. I've just been preoccupied with other things


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